2 Chronicles 13:19

Authorized King James Version

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And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.

Original Language Analysis

וַיִּרְדֹּ֣ף pursued H7291
וַיִּרְדֹּ֣ף pursued
Strong's: H7291
Word #: 1 of 19
to run after (usually with hostile intent; figuratively [of time] gone by)
אֲבִיָּה֮ And Abijah H29
אֲבִיָּה֮ And Abijah
Strong's: H29
Word #: 2 of 19
abijah, the name of several israelite men and two israelitesses
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 3 of 19
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יָֽרָבְעָם֒ Jeroboam H3379
יָֽרָבְעָם֒ Jeroboam
Strong's: H3379
Word #: 4 of 19
jarobam, the name of two israelite kings
וַיִּלְכֹּ֤ד and took H3920
וַיִּלְכֹּ֤ד and took
Strong's: H3920
Word #: 5 of 19
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
מִמֶּ֙נּוּ֙ H4480
מִמֶּ֙נּוּ֙
Strong's: H4480
Word #: 6 of 19
properly, a part of; hence (prepositionally), from or out of in many senses
עָרִ֔ים cities H5892
עָרִ֔ים cities
Strong's: H5892
Word #: 7 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּֽית H0
בֵּֽית
Strong's: H0
Word #: 9 of 19
אֵל֙ from him Bethel H1008
אֵל֙ from him Bethel
Strong's: H1008
Word #: 10 of 19
beth-el, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּבְנֹתֶֽיהָ׃ with the towns H1323
וּבְנֹתֶֽיהָ׃ with the towns
Strong's: H1323
Word #: 12 of 19
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְשָׁנָ֖ה thereof and Jeshanah H3466
יְשָׁנָ֖ה thereof and Jeshanah
Strong's: H3466
Word #: 14 of 19
jeshanah, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּבְנֹתֶֽיהָ׃ with the towns H1323
וּבְנֹתֶֽיהָ׃ with the towns
Strong's: H1323
Word #: 16 of 19
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 17 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֶפְרַ֖וִן thereof and Ephrain H6085
עֶפְרַ֖וִן thereof and Ephrain
Strong's: H6085
Word #: 18 of 19
ephron, the name of a canaanite and of two places in palestine
וּבְנֹתֶֽיהָ׃ with the towns H1323
וּבְנֹתֶֽיהָ׃ with the towns
Strong's: H1323
Word #: 19 of 19
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Analysis & Commentary

And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection